Tito 1

Paul, a servant of God—an apostle moreover of Jesus Christ,—according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness,—

PABLO, siervo de Dios, y apóstol de Jesucristo, según la fe de los escogidos de Dios, y el conocimiento de la verdad que es según la piedad,

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God’s chosen ones and the knowledge of the truth which is according to godliness,

In hope of life age-abiding; which God, who cannot lie, promised before age-during times,

Para la esperanza de la vida eterna, la cual Dios, que no puede mentir, prometió antes de los tiempos de los siglos,

In hope of eternal life, which God, that cannot lie, promised before the world began;

in hope of eternal life, which God, who can’t lie, promised before time began;

but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I—by injunction of our Saviour God:

Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios;

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior,

Unto Titus, my true child according to a common faith,—favour and peace, from God †our Father and Christ Jesus our Saviour.

A Tito, verdadero hijo en la común fe: Gracia, misericordia, y paz de Dios Padre, y del Señor Jesucristo Salvador nuestro.

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.

For this cause left I thee in Crete, that, the things remaining undone, thou mightest completely set in order, and mightest establish, in every city, elders, as, I, with thee arranged:—

Por esta causa te dejé en Creta, para que corrigieses lo que falta, y pusieses ancianos por las villas, así como yo te mandé:

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you—

If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;

El que fuere sin crimen, marido de una mujer, que tenga hijos fieles que no estén acusados de disolución, ó contumaces.

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

For it is needful that the overseer be—unaccusable, as God’s steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

Porque es menester que el obispo sea sin crimen, como dispensador de Dios; no soberbio, no iracundo, no amador del vino, no heridor, no codicioso de torpes ganancias;

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

Sino hospedador, amador de lo bueno, templado, justo, santo, continente;

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled,

Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.

Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren.

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

For there are many unruly men, vain talkers and deceivers, especially they of the circumcision,—

Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,

Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not †to be taught —for the sake of base gain.

A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia.

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.

Said one from among them, a prophet, of their own!—Cretans! always false, mischievous wild-beasts, idle gluttons:

Dijo uno de ellos, propio profeta de ellos: Los Cretenses, siempre mentirosos, malas bestias, vientres perezosos.

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”

This witness, is true,—for which cause, be reproving them sharply, that they may be healthy in their faith,

Este testimonio es verdadero: por tanto, repréndelos duramente, para que sean sanos en la fe,

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,

Not giving heed to Judaical stories and commandments of men who are turning away from the truth:

No atendiendo á fábulas judaicas, y á mandamientos de hombres que se apartan de la verdad.

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

not paying attention to Jewish fables and commandments of men who turn away from the truth.

All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;

Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

Profésanse conocer á Dios; mas con los hechos lo niegan, siendo abominables y rebeldes, reprobados para toda buena obra.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.