Romanos 2

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn,—for, the very things, thou dost practise, who art judging:

POR lo cual eres inexcusable, oh hombre, cualquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.

But we are sure that the judgment of God is according to truth against them which commit such things.

We know that the judgment of God is according to truth against those who practice such things.

And reckonest thou this, O man—who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?

¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios?

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise,—not knowing that, the kindness of God, unto repentance, is leading thee?

¿O menosprecias las riquezas de su benignidad, y paciencia, y longanimidad, ignorando que su benignidad te guía á arrepentimiento?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

But, according to thy hardness, and †thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,—

Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios;

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,

Who will render unto each one according to his works:—

El cual pagará á cada uno conforme á sus obras:

Who will render to every man according to his deeds:

who “will pay back to everyone according to their works:”

Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

A los que perseverando en bien hacer, buscan gloria y honra é inmortalidad, la vida eterna.

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;

Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

tribulation and anguish—against every soul of man who worketh out what is base, both of Jew first and of Greek,—

Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego:

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

But glory and honour and peace—unto every one who worketh what is good, both unto Jew first and unto Greek:

Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego.

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

For there is no respect of persons with God;—

Porque no hay acepción de personas para con Dios.

For there is no respect of persons with God.

For there is no partiality with God.

For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

Porque todos los que sin ley pecaron, sin ley también perecerán; y todos los que en la ley pecaron, por la ley serán juzgados:

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

Porque no los oidores de la ley son justos para con Dios, mas los hacedores de la ley serán justificados.

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,—

Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing—or, even excusing, them:—

Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo.

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Indeed you bear the name of a Jew, rest on the law, glory in God,

And art taking note of his will, and testing the things that differ—when receiving oral instruction out of the law,

Y sabes su voluntad, y apruebas lo mejor, instruído por la ley;

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

know his will, and approve the things that are excellent, being instructed out of the law,

Art persuaded, moreover, that, thou thyself, art—a guide of the blind, a light of them that are in darkness,

Y confías que eres guía de los ciegos, luz de los que están en tinieblas,

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law,—

Enseñador de los que no saben, maestro de niños, que tienes la forma de la ciencia y de la verdad en la ley:

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest—Do not steal! Art thou, stealing?

Tú pues, que enseñas á otro, ¿no te enseñas á ti mismo? ¿Tú, que predicas que no se ha de hurtar, hurtas?

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

That sayest—Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?

¿Tú, que dices que no se ha de adulterar, adulteras? ¿Tú, que abominas los ídolos, cometes sacrilegio?

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

That in law dost boast, Through the transgression of the law, art thou dishonouring God?

¿Tú, que te jactas de la ley, con infracción de la ley deshonras á Dios?

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

You who glory in the law, do you dishonor God by disobeying the law?

For the name of God, because of you, is defamed among the nations,—even as it is written.

Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está escrito.

For the name of God is blasphemed among the Gentiles through you, as it is written.

For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

For, circumcision, indeed, profiteth—if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

Porque la circuncisión en verdad aprovecha, si guardares la ley; mas si eres rebelde á la ley, tu circuncisión es hecha incircuncisión.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?—

De manera que, si el incircunciso guardare las justicias de la ley, ¿no será tenida su incircuncisión por circuncisión?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

Y lo que de su natural es incircunciso, guardando perfectamente la ley, te juzgará á ti, que con la letra y con la circuncisión eres rebelde á la ley.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?

For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;

Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne:

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

But, he who is one in secret, is a Jew,—and, †that is, circumcision, which is of the heart, in spirit, not in letter,—whose, praise, is not of men, but of God.

Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.