Compara traducciones versículo por versículo
Je demande donc: Dieu a-t-il rejeté son peuple? Nullement; car je suis moi-même Israélite, de la postérité d'Abraham, de la tribu de Benjamin.
DIGO pues: ¿Ha desechado Dios á su pueblo? En ninguna manera. Porque también yo soy Israelita, de la simiente de Abraham, de la tribu de Benjamín.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Dieu n'a point rejeté son peuple qu'il a connu d'avance. Ne savez-vous pas ce que l'Écriture rapporte d'Élie, comment il adressa à Dieu cette plainte contre Israël:
No ha desechado Dios á su pueblo, al cual antes conoció. ¿O no sabéis qué dice de Elías la Escritura? cómo hablando con Dios contra Israel dice:
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
Seigneur, ils ont tué tes prophètes, et ils ont démoli tes autels; et je suis demeuré seul, et ils cherchent à m'ôter la vie?
Señor, á tus profetas han muerto, y tus altares han derruído; y yo he quedado solo, y procuran matarme.
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
“Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
Mais que lui dit la réponse divine? Je me suis réservé sept mille hommes, qui n'ont point fléchi le genou devant Bahal.
Mas ¿qué le dice la divina respuesta? He dejado para mí siete mil hombres, que no han doblado la rodilla delante de Baal.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
Il y en a donc aussi qui ont été réservés en ce temps, selon l'élection de la grâce.
Así también, aun en este tiempo han quedado reliquias por la elección de gracia.
Even so then at this present time also there is a remnant according to the election of grace.
Even so too at this present time also there is a remnant according to the election of grace.
Or, si c'est par grâce, ce n'est plus par les ouvres; autrement la grâce ne serait plus une grâce; au contraire, si c'est par les ouvres, ce n'est plus par la grâce; autrement les ouvres ne seraient plus des ouvres.
Y si por gracia, luego no por las obras; de otra manera la gracia ya no es gracia. Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
Quoi donc? Ce qu'Israël recherche, il ne l'a point obtenu, mais les élus l'ont obtenu, et les autres ont été endurcis,
¿Qué pues? Lo que buscaba Israel aquello no ha alcanzado; mas la elección lo ha alcanzado: y los demás fueron endurecidos;
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
Selon qu'il est écrit: Dieu leur a donné un esprit d'étourdissement, des yeux pour ne point voir, et des oreilles pour ne point entendre, jusqu'à ce jour.
Como está escrito: Dióles Dios espíritu de remordimiento, ojos con que no vean, y oídos con que no oigan, hasta el día de hoy.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
Et David dit: Que leur table leur soit un filet et un piège, une occasion de chute, et leur salaire;
Y David dice: Séales vuelta su mesa en lazo, y en red, y en tropezadero, y en paga:
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
Que leurs yeux soient obscurcis pour ne point voir, et que leur dos soit courbé continuellement.
Sus ojos sean obscurecidos para que no vean, y agóbiales siempre el espinazo.
Let their eyes be darkened, that they may not see, and bow down their back alway.
Let their eyes be darkened, that they may not see. Always keep their backs bent.”
Je demande donc: Ont-ils bronché, afin de tomber? Nullement! mais le salut est venu aux Gentils par leur chute, afin de les exciter à la jalousie.
Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Or, si leur chute a été la richesse du monde, et leur diminution la richesse des Gentils, combien plus le sera leur conversion entière?
Y si la falta de ellos es la riqueza del mundo, y el menoscabo de ellos la riqueza de los Gentiles, ¿cuánto más el henchimiento de ellos?
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
Car je vous le dis, à vous, Gentils: Étant l'apôtre des Gentils, je glorifie mon ministère,
Porque á vosotros hablo, Gentiles. Por cuanto pues, yo soy apóstol de los Gentiles, mi ministerio honro,
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
Cherchant à exciter, si je puis, l'émulation de ceux de mon sang, et à en sauver quelques-uns.
Por si en alguna manera provocase á celos á mi carne, é hiciese salvos á algunos de ellos.
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Car, si leur rejet a été la réconciliation du monde, que sera leur rappel, sinon une résurrection des morts?
Porque si el extrañamiento de ellos es la reconciliación del mundo, ¿qué será el recibimiento de ellos, sino vida de los muertos?
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Or, si les prémices sont saintes, la masse l'est aussi; et si la racine est sainte, les rameaux le sont également.
Y si el primer fruto es santo, también lo es el todo, y si la raíz es santa, también lo son las ramas.
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
Mais si quelques-uns des rameaux ont été retranchés, et si toi, olivier sauvage, as été enté à leur place, et as été fait participant de la racine et du suc de l'olivier,
Que si algunas de las ramas fueron quebradas, y tú, siendo acebuche, has sido ingerido en lugar de ellas, y has sido hecho participante de la raíz y de la grosura de la oliva;
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
Ne te glorifie pas aux dépens des rameaux; toutefois, si tu te glorifies, sache que ce n'est pas toi qui portes la racine, mais que c'est la racine qui te porte.
No te jactes contra las ramas; y si te jactas, sabe que no sustentas tú á la raíz, sino la raíz á ti.
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
Tu diras: Les rameaux ont été retranchés, afin que moi je fusse enté.
Pues las ramas, dirás, fueron quebradas para que yo fuese ingerido.
Thou wilt say then, The branches were broken off, that I might be graffed in.
You will say then, “Branches were broken off, that I might be grafted in.”
Fort bien; ils ont été retranchés à cause de leur incrédulité; mais toi, tu subsistes par la foi; ne t'enorgueillis point, mais crains.
Bien: por su incredulidad fueron quebradas, mas tú por la fe estás en pie. No te ensoberbezcas, antes teme,
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
Car si Dieu n'a point épargné les rameaux naturels, prends garde qu'il ne t'épargne pas non plus.
Que si Dios no perdonó á las ramas naturales, á ti tampoco no perdone.
For if God spared not the natural branches, take heed lest he also spare not thee.
for if God didn’t spare the natural branches, neither will he spare you.
Considère donc la bonté et la sévérité de Dieu; sa sévérité à l'égard de ceux qui sont tombés, mais sa bonté envers toi, si tu persévères dans cette bonté; autrement, toi aussi tu seras retranché.
Mira, pues, la bondad y la severidad de Dios: la severidad ciertamente en los que cayeron; mas la bondad para contigo, si permanecieres en la bondad; pues de otra manera tú también serás cortado.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Et quant à eux, s'ils ne persévèrent pas dans l'incrédulité, ils seront entés; car Dieu a le pouvoir de les enter de nouveau.
Y aun ellos, si no permanecieren en incredulidad, serán ingeridos; que poderoso es Dios para volverlos á ingerir.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
En effet, si tu as été coupé de l'olivier sauvage de sa nature, et si contre l'ordre de la nature, tu as été enté sur un olivier franc; combien plus ceux-ci qui sont les rameaux naturels seront-ils entés sur leur propre olivier?
Porque si tú eres cortado del natural acebuche, y contra natura fuiste ingerido en la buena oliva, ¿cuánto más éstos, que son las ramas naturales, serán ingeridos en su oliva?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Car je ne veux pas, frères, que vous ignoriez ce mystère, afin que vous ne soyez pas sages à vos propres yeux; c'est qu'une partie d'Israël est tombée dans l'endurcissement, jusqu'à ce que toute la multitude des Gentils soit entrée dans l'Église.
Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis acerca de vosotros mismos arrogantes: que el endurecimiento en parte ha acontecido en Israel, hasta que haya entrado la plenitud de los Gentiles;
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Et ainsi tout Israël sera sauvé, comme il est écrit: Le libérateur viendra de Sion, et il éloignera de Jacob toute impiété;
Y luego todo Israel será salvo; como está escrito: Vendrá de Sión el Libertador, que quitará de Jacob la impiedad;
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
Et ce sera mon alliance avec eux, lorsque j'effacerai leurs péchés.
Y este es mi pacto con ellos, cuando quitare su pecados.
For this is my covenant unto them, when I shall take away their sins.
This is my covenant with them, when I will take away their sins.”
Il est vrai qu'ils sont ennemis par rapport à l'Évangile, à cause de vous; mais à l'égard de l'élection, ils sont aimés à cause de leurs pères,
Así que, cuanto al evangelio, son enemigos por causa de vosotros: mas cuanto á la elección, son muy amados por causa de los padres.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
Car les dons et la vocation de Dieu sont irrévocables.
Porque sin arrepentimiento son las mercedes y la vocación de Dios.
For the gifts and calling of God are without repentance.
For the gifts and the calling of God are irrevocable.
Et comme vous avez été autrefois rebelles à Dieu, et que maintenant vous avez obtenu miséricorde par leur rébellion;
Porque como también vosotros en algún tiempo no creísteis á Dios, mas ahora habéis alcanzado misericordia por la incredulidad de ellos;
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
De même, ils ont été maintenant rebelles, afin que par la miséricorde qui vous a été faite, ils obtiennent aussi miséricorde.
Así también éstos ahora no han creído, para que, por la misericordia para con vosotros, ellos también alcancen misericordia.
Even so have these also now not believed, that through your mercy they also may obtain mercy.
even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
Car Dieu a renfermé tous les hommes dans la rébellion, pour faire miséricorde à tous.
Porque Dios encerró á todos en incredulidad, para tener misericordia de todos.
For God hath concluded them all in unbelief, that he might have mercy upon all.
For God has bound all to disobedience, that he might have mercy on all.
O profondeur de la richesse, et de la sagesse, et de la connaissance de Dieu! Que ses jugements sont impénétrables, et que ses voies sont incompréhensibles!
¡Oh profundidad de las riquezas de la sabiduría y de la ciencia de Dios! ¡Cuán incomprensibles son sus juicios, é inescrutables sus caminos!
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
Car qui a connu la pensée du Seigneur, ou, qui a été son conseiller?
Porque ¿quién entendió la mente del Señor? ¿ó quién fué su consejero?
For who hath known the mind of the Lord? or who hath been his counsellor?
“For who has known the mind of the Lord? Or who has been his counselor?”
Ou, qui lui a donné le premier, et en sera payé de retour?
¿O quién le dió á él primero, para que le sea pagado?
Or who hath first given to him, and it shall be recompensed unto him again?
“Or who has first given to him, and it will be repaid to him again?”
Car toutes choses sont de lui, et par lui, et pour lui: A lui soit la gloire dans tous les siècles! Amen!
Porque de él, y por él, y en él, son todas las cosas. A él sea gloria por siglos. Amén.
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
For of him and through him and to him are all things. To him be the glory for ever! Amen.