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As snow in summer, and as rain in harvest, so, unbecoming to a dullard is honour.
COMO la nieve en el verano, y la lluvia en la siega, así conviene al necio la honra.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
Like snow in summer, and as rain in harvest, so honor is not fitting for a fool.
As a sparrow in wandering, as a swallow in flying, so, a causeless curse, shall not alight.
Como el gorrión en su vagar, y como la golondrina en su vuelo, así la maldición sin causa nunca vendrá.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
Like a fluttering sparrow, like a darting swallow, so the undeserved curse doesn’t come to rest.
A whip for the horse, a bridle for the ass, and a rod for the back of dullards.
El látigo para el caballo, y el cabestro para el asno, y la vara para la espalda del necio.
A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
A whip is for the horse, a bridle for the donkey, and a rod for the back of fools!
Do not answer a dullard, according to his folly, lest, even thou thyself, become like him;
Nunca respondas al necio en conformidad á su necedad, para que no seas tú también como él.
Answer not a fool according to his folly, lest thou also be like unto him.
Don’t answer a fool according to his folly, lest you also be like him.
Answer a dullard according to his folly, lest he become wise in his own eyes.
Responde al necio según su necedad, porque no se estime sabio en su opinión.
Answer a fool according to his folly, lest he be wise in his own conceit.
Answer a fool according to his folly, lest he be wise in his own eyes.
One who cutteth off feet, one who drinketh down wrong, is he who sendeth a message by the hand of a dullard.
Como el que se corta los pies y bebe su daño, así es el que envía algo por mano de un necio.
He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
One who sends a message by the hand of a fool is cutting off feet and drinking violence.
Useless are the legs of the lame, and a proverb, in the mouth of a dullard.
Alzar las piernas del cojo, así es el proverbio en la boca del necio.
The legs of the lame are not equal: so is a parable in the mouth of fools.
Like the legs of the lame that hang loose, so is a parable in the mouth of fools.
Like tying a stone to a sling, so, is he that giveth honour, to a dullard.
Como quien liga la piedra en la honda, así hace el que al necio da honra.
As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
As one who binds a stone in a sling, so is he who gives honor to a fool.
A brier cometh into the hand of a drunken-man, a proverb into the mouth of dullards.
Espinas hincadas en mano del embriagado, tal es el proverbio en la boca de los necios.
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
Like a thorn bush that goes into the hand of a drunkard, so is a parable in the mouth of fools.
As an archer who woundeth every thing, so one who hireth a dullard, and a drunkard crossing the sea.
El grande cría todas las cosas; y da la paga al insensato, y la da á los transgresores.
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.
As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
Como perro que vuelve á su vómito, así el necio que repite su necedad.
As a dog returneth to his vomit, so a fool returneth to his folly.
As a dog that returns to his vomit, so is a fool who repeats his folly.
Thou hast seen a man wise in his own eye,—more hope of a dullard, than of him!
¿Has visto hombre sabio en su opinión? más esperanza hay del necio que de él.
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Do you see a man wise in his own eyes? There is more hope for a fool than for him.
Saith the sluggard, A roaring lion in the road! A tearing lion in the midst of the broadways.
Dice el perezoso: El león está en el camino; el león está en las calles.
The slothful man saith, There is a lion in the way; a lion is in the streets.
The sluggard says, “There is a lion in the road! A fierce lion roams the streets!”
The door, turneth on its hinges, and, the sluggard, upon his bed.
Las puertas se revuelven en sus quicios: así el perezoso en su cama.
As the door turneth upon his hinges, so doth the slothful upon his bed.
As the door turns on its hinges, so does the sluggard on his bed.
The sluggard burieth his hand in the dish, he is too lazy to bring it back to his mouth.
Esconde el perezoso su mano en el seno; cánsase de tornarla á su boca.
The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
The sluggard buries his hand in the dish. He is too lazy to bring it back to his mouth.
Wiser is the sluggard in his own eyes, than, seven persons, who can answer with judgment.
A su ver es el perezoso más sabio que siete que le den consejo.
The sluggard is wiser in his own conceit than seven men that can render a reason.
The sluggard is wiser in his own eyes than seven men who answer with discretion.
As he who layeth hold of the ears of a dog, is a passer-by, who giveth vent to his wrath over a quarrel, not his!
El que pasando se deja llevar de la ira en pleito ajeno, es como el que toma al perro por las orejas.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog’s ears is one who passes by and meddles in a quarrel not his own.
As a madman throwing firebrands, arrows and death,
Como el que enloquece, y echa llamas y saetas y muerte,
As a mad man who casteth firebrands, arrows, and death,
Like a madman who shoots torches, arrows, and death,
So, is a man who deceiveth his neighbour, and saith, Was not, I, in sport?
Tal es el hombre que daña á su amigo, y dice: Ciertamente me chanceaba.
So is the man that deceiveth his neighbour, and saith, Am not I in sport?
is the man who deceives his neighbor and says, “Am I not joking?”
Without wood a fire is quenched, and, where there is no tattler, strife is hushed.
Sin leña se apaga el fuego: y donde no hay chismoso, cesa la contienda.
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
For lack of wood a fire goes out. Without gossip, a quarrel dies down.
Black coal to burning blocks, and wood to fire, so is a contentious man, for kindling strife.
El carbón para brasas, y la leña para el fuego: y el hombre rencilloso para encender contienda.
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife.
the words of a tattler, are dainties, they, therefore go down into the chambers of the inner man.
Las palabras del chismoso parecen blandas; mas ellas entran hasta lo secreto del vientre.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
The words of a whisperer are as dainty morsels, they go down into the innermost parts.
Dross silver overlaid upon earthenware, so are burning lips, with a mischievous heart:
Como escoria de plata echada sobre el tiesto, son los labios enardecidos y el corazón malo.
Burning lips and a wicked heart are like a potsherd covered with silver dross.
Like silver dross on an earthen vessel are the lips of a fervent one with an evil heart.
With his lips, the hater dissembleth, but, within himself, he layeth up deceit:
Otro parece en los labios el que aborrece; mas en su interior pone engaño.
He that hateth dissembleth with his lips, and layeth up deceit within him;
A malicious man disguises himself with his lips, but he harbors evil in his heart.
Though he make gracious his voice, do not trust him, for, seven abominations, are in his heart:
Cuando hablare amigablemente, no le creas; porque siete abominaciones hay en su corazón.
When he speaketh fair, believe him not: for there are seven abominations in his heart.
When his speech is charming, don’t believe him, for there are seven abominations in his heart.
Hatred may clothe itself with guile, his wickedness shall be disclosed in the convocation.
Encúbrese el odio con disimulo; mas su malicia será descubierta en la congregación.
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
His malice may be concealed by deception, but his wickedness will be exposed in the assembly.
He that diggeth a pit, thereinto, shall fall, and, he that rolleth a stone, upon himself, shall it return.
El que cavare sima, caerá en ella: y el que revuelva la piedra, á él volverá.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
Whoever digs a pit shall fall into it. Whoever rolls a stone, it will come back on him.
A false tongue, hateth them who are crushed by it, and, a flattering mouth, worketh occasion of stumbling.
La falsa lengua atormenta al que aborrece: y la boca lisonjera hace resbaladero.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
A lying tongue hates those it hurts; and a flattering mouth works ruin.