Mateo 22

And, answering, Jesus, again, spake in parables unto them, saying:—

Y RESPONDIENDO Jesús, les volvió á hablar en parábolas, diciendo:

And Jesus answered and spake unto them again by parables, and said,

Jesus answered and spoke to them again in parables, saying,

The kingdom of the heavens hath become like a man, a king,—who made a marriage-feast for his son;

El reino de los cielos es semejante á un hombre rey, que hizo bodas á su hijo;

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

And sent his servants, to call the invited into the marriage-feast,—and they would not come.

Y envió sus siervos para que llamasen los llamados á las bodas; mas no quisieron venir.

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

and sent out his servants to call those who were invited to the wedding feast, but they would not come.

Again, sent he other servants, saying—Say to the invited, Lo! my dinner, have I prepared, mine oxen and my fatlings, are slain,—and, all things, are, ready: Come ye into the marriage-feast.

Volvió á enviar otros siervos, diciendo: Decid á los llamados: He aquí, mi comida he aparejado; mis toros y animales engordados son muertos, y todo está prevenido: venid á las bodas.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise,—

Mas ellos no se cuidaron, y se fueron, uno á su labranza, y otro á sus negocios;

But they made light of it, and went their ways, one to his farm, another to his merchandise:

But they made light of it, and went their ways, one to his own farm, another to his merchandise;

And, the rest, securing his servants, ill-treated and slew them.

Y otros, tomando á sus siervos, los afrentaron y los mataron.

And the remnant took his servants, and entreated them spitefully, and slew them.

and the rest grabbed his servants, treated them shamefully, and killed them.

And, the king, was provoked to anger,—and, sending his armies, destroyed those murderers, and, their city, set on fire.

Y el rey, oyendo esto, se enojó; y enviando sus ejércitos, destruyó á aquellos homicidas, y puso fuego á su ciudad.

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

Then, saith he unto his servants—The marriage, indeed, is ready,—but, the invited, were not, worthy;

Entonces dice á sus siervos: Las bodas á la verdad están aparejadas; mas los que eran llamados no eran dignos.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

Be going, therefore, into the crossways of the roads, and, as many as ye shall find, call ye into the marriage-feast.

Id pues á las salidas de los caminos, y llamad á las bodas á cuantos hallareis.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

And those servants, going forth, into the roads, gathered together all whom they found, both bad and good,—and filled was the bride-chamber with guests.

Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados.

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

But the king, entering to view the guests, saw there a man, who had not put on a wedding-garment,—

Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

And saith unto him—Friend! how camest thou in here, not having a wedding-garment? And, he, was put to silence.

Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

Then, the king said unto the ministers, Binding him feet and hands, cast him forth into the darkness, outside: There, shall be wafting and gnashing of teeth.

Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

For, many, are called, but, few, chosen.

Porque muchos son llamados, y pocos escogidos.

For many are called, but few are chosen.

For many are called, but few chosen.”

Then, went the Pharisees and took, counsel, that they might ensnare him, in discourse.

Entonces, idos los Fariseos, consultaron cómo le tomarían en alguna palabra.

Then went the Pharisees, and took counsel how they might entangle him in his talk.

Then the Pharisees went and took counsel how they might entrap him in his talk.

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone,—for thou lookest not unto the face of men:

Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y que enseñas con verdad el camino de Dios, y que no te curas de nadie, porque no tienes acepción de persona de hombres.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.

Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not?

Dinos pues, ¿qué te parece? ¿es lícito dar tributo á César, ó no?

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”

But Jesus, taking note of their wickedness, said—Why are ye tempting me, hypocrites?

Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas?

But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?

Shew me the coin appointed for the tax. And, they, brought unto him a denary.

Mostradme la moneda del tributo. Y ellos le presentaron un denario.

Shew me the tribute money. And they brought unto him a penny.

Show me the tax money.” They brought to him a denarius.

And he saith unto them—Whose, is this image and the inscription?

Entonces les dice: ¿Cúya es esta figura, y lo que está encima escrito?

And he saith unto them, Whose is this image and superscription?

He asked them, “Whose is this image and inscription?”

They say—Caesar’s. Then, saith he unto them—Render, therefore, the things of Caesar, unto Caesar,—and, the things of God, unto God.

Dícenle: De César. Y díceles: Pagad pues á César lo que es de César, y á Dios lo que es de Dios.

They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And, hearing, they marvelled,—and, leaving him, departed.

Y oyendo esto, se maravillaron; y dejándole se fueron.

When they had heard these words, they marvelled, and left him, and went their way.

When they heard it, they marveled, and left him and went away.

On that day, there came unto him Sadducees, who say, there is, no resurrection—and they questioned him,

Aquel día llegaron á él los Saduceos, que dicen no haber resurrección, y le preguntaron,

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

saying—Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother.

Diciendo: Maestro, Moisés dijo: Si alguno muriere sin hijos, su hermano se casará con su mujer, y despertará simiente á su hermano.

Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’

Now there were, with us, seven brethren; and, the first, marrying, died, and not having seed, left his wife unto his brother.

Fueron pues, entre nosotros siete hermanos: y el primero tomó mujer, y murió; y no teniendo generación, dejó su mujer á su hermano.

Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.

Likewise, the second also, and the third,—unto the seven.

De la misma manera también el segundo, y el tercero, hasta los siete.

Likewise the second also, and the third, unto the seventh.

In the same way, the second also, and the third, to the seventh.

And, last of all, died, the wife.

Y después de todos murió también la mujer.

And last of all the woman died also.

After them all, the woman died.

In the resurrection, therefore,—Of which of the seven, shall she be wife? For, all, had her.

En la resurrección pues, ¿de cuál de los siete será ella mujer? porque todos la tuvieron.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

In the resurrection therefore, whose wife will she be of the seven? For they all had her.”

And Jesus answering, said—Ye are deceiving yourselves, knowing neither the Scriptures, nor yet the power of God.

Entonces respondiendo Jesús, les dijo: Erráis ignorando las Escrituras, y el poder de Dios.

Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.

For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they.

Porque en la resurrección, ni los hombres tomarán mujeres, ni las mujeres maridos; mas son como los ángeles de Dios en el cielo.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.

But, as touching the resurrection of the dead—Have ye not read what was spoken unto you by God, saying—

Y de la resurrección de los muertos, ¿no habéis leído lo que os es dicho por Dios, que dice:

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

I, am the God of Abraham, and the God of Isaac, and the God of Jacob?—He is not God, of the dead, but, of the living.

Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob? Dios no es Dios de muertos, sino de vivos.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”

And, the multitudes, hearing, were being struck with astonishment at his teaching.

Y oyendo esto las gentes, estaban atónitas de su doctrina.

And when the multitude heard this, they were astonished at his doctrine.

When the multitudes heard it, they were astonished at his teaching.

Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;

Entonces los Fariseos, oyendo que había cerrado la boca á los Saduceos, se juntaron á una.

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

and one from among them, a lawyer, proposed a question, putting him to the test:

Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo:

Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

One of them, a lawyer, asked him a question, testing him.

Teacher! which commandment, is greatest in the law?

Maestro, ¿cuál es el mandamiento grande en la ley?

Master, which is the great commandment in the law?

“Teacher, which is the greatest commandment in the law?”

And, he, said unto him—Thou shalt love the Lord thy God—with all thy heart, and with all thy soul, and with all thy mind:

Y Jesús le dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

This, is the great and first commandment.

Este es el primero y el grande mandamiento.

This is the first and great commandment.

This is the first and great commandment.

The second, like it, is, this: Thou shalt love thy neighbour as thyself.

Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

A second likewise is this, ‘You shall love your neighbor as yourself.’

In these two commandments, all the law, is contained, and the prophets.

De estos dos mandamientos depende toda la ley y los profetas.

On these two commandments hang all the law and the prophets.

The whole law and the prophets depend on these two commandments.”

Now, the Pharisees having come together, Jesus questioned them, saying—

Y estando juntos los Fariseos, Jesús les preguntó,

While the Pharisees were gathered together, Jesus asked them,

Now while the Pharisees were gathered together, Jesus asked them a question,

How, to you, doth it seem, concerning the Christ? Whose son, is he? They say unto him—David’s.

Diciendo: ¿Qué os parece del Cristo? ¿de quién es Hijo? Dícenle: De David.

Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”

He saith unto them—How then doth, David, in spirit, call him, Lord, saying—

El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo:

He saith unto them, How then doth David in spirit call him Lord, saying,

He said to them, “How then does David in the Spirit call him Lord, saying,

The Lord, hath said unto, my Lord,—Sit thou on my right hand, until I make thy foes thy footstool?

Dijo el Señor á mi Señor: Siéntate á mi diestra, entre tanto que pongo tus enemigos por estrado de tus pies?

The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

If then, David, calleth him, Lord, How, is he, his son?

Pues si David le llama Señor, ¿cómo es su Hijo?

If David then call him Lord, how is he his son?

“If then David calls him Lord, how is he his son?”

And, no one, was able to answer him a word, neither durst anyone, from that day, question him, any more.

Y nadie le podía responder palabra; ni osó alguno desde aquel día preguntarle más.

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.