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Lo! all this, hath mine own eye seen,—Mine ear hath heard and understood it:
HE AQUÍ que todas estas cosas han visto mis ojos, y oído y entendido de por sí mis oídos.
Lo, mine eye hath seen all this, mine ear hath heard and understood it.
“Behold, my eye has seen all this. My ear has heard and understood it.
Just as ye know, I too, know, I, fall not short, of you.
Como vosotros lo sabéis, lo sé yo; no soy menos que vosotros.
What ye know, the same do I know also: I am not inferior unto you.
What you know, I know also. I am not inferior to you.
But indeed, I, unto the Almighty, would speak, and, to direct my argument unto GOD, would I be well pleased.
Mas yo hablaría con el Todopoderoso, y querría razonar con Dios.
Surely I would speak to the Almighty, and I desire to reason with God.
“Surely I would speak to the Almighty. I desire to reason with God.
For, in truth, ye, do besmear with falsehood, Worthless physicians, all of you!
Que ciertamente vosotros sois fraguadores de mentira; sois todos vosotros médicos nulos.
But ye are forgers of lies, ye are all physicians of no value.
But you are forgers of lies. You are all physicians of no value.
Oh that ye would, altogether hold your peace, and it should serve you for wisdom!
Ojalá callarais del todo, porque os fuera sabiduría.
O that ye would altogether hold your peace! and it should be your wisdom.
Oh that you would be completely silent! Then you would be wise.
Hear, I pray you, the argument of my mouth, and, to the pleadings of my lips, give heed:—
Oid ahora mi razonamiento, y estad atentos á los argumentos de mis labios.
Hear now my reasoning, and hearken to the pleadings of my lips.
Hear now my reasoning. Listen to the pleadings of my lips.
Is it, for God, ye would speak perversely? And, for him, would ye speak deceit:
¿Habéis de hablar iniquidad por Dios? ¿habéis de hablar por él engaño?
Will ye speak wickedly for God? and talk deceitfully for him?
Will you speak unrighteously for God, and talk deceitfully for him?
Even, for him, would ye be partial? Or, for GOD, would ye so plead?
¿Habéis de hacer acepción de su persona? ¿habéis de pleitear vosotros por Dios?
Will ye accept his person? will ye contend for God?
Will you show partiality to him? Will you contend for God?
Would it be well, when he searched you out? Or, as one might jest with a mortal, would ye jest, with him?
¿Sería bueno que él os escudriñase? ¿os burlaréis de él como quien se burla de algún hombre?
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Is it good that he should search you out? Or as one deceives a man, will you deceive him?
He will, severely rebuke, you, if ye are secretly partial.
El os reprochará de seguro, si solapadamente hacéis acepción de personas.
He will surely reprove you, if ye do secretly accept persons.
He will surely reprove you if you secretly show partiality.
Shall not, his majesty, overwhelm you? and, the dread of him, fall upon you?
De cierto su alteza os había de espantar, y su pavor había de caer sobre vosotros.
Shall not his excellency make you afraid? and his dread fall upon you?
Won’t his majesty make you afraid and his dread fall on you?
Are not your memorable sayings, proverbs of ashes? Breastworks of clay, your breastworks?
Vuestras memorias serán comparadas á la ceniza, y vuestros cuerpos como cuerpos de lodo.
Your remembrances are like unto ashes, your bodies to bodies of clay.
Your memorable sayings are proverbs of ashes. Your defenses are defenses of clay.
Quietly let me alone, that, I, may speak out, then let come on me, what may.
Escuchadme, y hablaré yo, y véngame después lo que viniere.
Hold your peace, let me alone, that I may speak, and let come on me what will.
“Be silent! Leave me alone, that I may speak. Let come on me what will.
In any case, I will take up my flesh in my teeth, and, my life, will I put in my hand:
¿Por qué quitaré yo mi carne con mis dientes, y pondré mi alma en mi mano?
Wherefore do I take my flesh in my teeth, and put my life in mine hand?
Why should I take my flesh in my teeth, and put my life in my hand?
Lo! he may slay me, yet, for him, will I wait,—Nevertheless, my ways—unto his face, will I show to be right:
He aquí, aunque me matare, en él esperaré; empero defenderé delante de él mis caminos.
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Behold, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him.
Even he, will be on my side—unto salvation, For, not before his face, shall any impious person come.
Y él mismo me será salud, porque no entrará en su presencia el hipócrita.
He also shall be my salvation: for an hypocrite shall not come before him.
This also will be my salvation, that a godless man will not come before him.
Hear ye patiently my speech, and be my declaration in your ears.
Oid con atención mi razonamiento, y mi denunciación con vuestros oídos.
Hear diligently my speech, and my declaration with your ears.
Listen carefully to my speech. Let my declaration be in your ears.
Lo! I pray you, I have set forth in order a plea, I know that, I, shall be found right.
He aquí ahora, si yo me apercibiere á juicio, sé que seré justificado.
Behold now, I have ordered my cause; I know that I shall be justified.
See now, I have set my cause in order. I know that I am righteous.
Who is it that shall contend with me? For, now, if I should hold my peace, why! I should breathe my last!
¿Quién es el que pleiteará conmigo? porque si ahora yo callara, fenecería.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Who is he who will contend with me? For then I would hold my peace and give up the spirit.
Only, two things, do thou not with me, then, from thy face, will I not hide me:—
A lo menos dos cosas no hagas conmigo; entonces no me esconderé de tu rostro:
Only do not two things unto me: then will I not hide myself from thee.
“Only don’t do two things to me, then I will not hide myself from your face:
Thy hand—from off me, take thou far away, and, thy terror, let it not startle me!
Aparta de mí tu mano, y no me asombre tu terror.
Withdraw thine hand far from me: and let not thy dread make me afraid.
withdraw your hand far from me, and don’t let your terror make me afraid.
Then call thou, and, I, will answer, Or I will speak, and reply thou unto me.
Llama luego, y yo responderé; ó yo hablaré, y respóndeme tú.
Then call thou, and I will answer: or let me speak, and answer thou me.
Then call, and I will answer, or let me speak, and you answer me.
How many are mine iniquities and sins? My transgression and my sin, let me know!
¿Cuántas iniquidades y pecados tengo yo? hazme entender mi prevaricación y mi pecado.
How many are mine iniquities and sins? make me to know my transgression and my sin.
How many are my iniquities and sins? Make me know my disobedience and my sin.
Wherefore, thy face, shouldst thou hide? Or count me, as an enemy to thee?
¿Por qué escondes tu rostro, y me cuentas por tu enemigo?
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do you hide your face, and consider me your enemy?
A driven leaf, wilt thou cause to tremble? Or, dry stubble, wilt thou pursue?
¿A la hoja arrebatada has de quebrantar? ¿y á una arista seca has de perseguir?
Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
Will you harass a driven leaf? Will you pursue the dry stubble?
For thou writest, against me, bitter things, and dost make me inherit the iniquities of my youth;
¿Por qué escribes contra mí amarguras, y me haces cargo de los pecados de mi mocedad?
For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
For you write bitter things against me, and make me inherit the iniquities of my youth.
And thou dost put—in the stocks—my feet, and observest all my paths, Against the roots of my feet, thou dost cut out a bound;
Pones además mis pies en el cepo, y guardas todos mis caminos, imprimiéndolo á las raíces de mis pies.
Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
You also put my feet in the stocks, and mark all my paths. You set a bound to the soles of my feet,
And, a man himself, as a rotten thing, weareth out, as a garment which the moth hath eaten.
Y el cuerpo mío se va gastando como de carcoma, como vestido que se come de polilla.
And he, as a rotten thing, consumeth, as a garment that is moth eaten.
though I am decaying like a rotten thing, like a garment that is moth-eaten.