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Then responded Zophar the Naamathite, and said:—
Y RESPONDIÓ Sophar Naamathita, y dijo:
Then answered Zophar the Naamathite, and said,
Then Zophar, the Naamathite, answered,
Should, the multitude of words, not be answered? Or should, a man full of talk, be justified?
¿Las muchas palabras no han de tener respuesta? ¿y el hombre parlero será justificado?
Should not the multitude of words be answered? and should a man full of talk be justified?
“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?
Shall, thy pratings, cause men to hold their peace? When thou hast mocked, shall there be none to put thee to shame?
¿Harán tus falacias callar á los hombres? ¿y harás escarnio, y no habrá quien te avergüence?
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Should your boastings make men hold their peace? When you mock, will no man make you ashamed?
Since thou hast said, Right is my doctrine, and pure am I in his eyes.
Tú dices: Mi conversar es puro, y yo soy limpio delante de tus ojos.
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
For you say, ‘My doctrine is pure. I am clean in your eyes.’
But, in very deed, oh that GOD would speak, that he would open his lips with thee:
Mas ¡oh quién diera que Dios hablara, y abriera sus labios contigo,
But oh that God would speak, and open his lips against thee;
But oh that God would speak, and open his lips against you,
That he would declare to thee the secrets of wisdom, for they are double to that which actually is,—Know then that GOD could bring into forgetfulness for thee, a portion of thine iniquity.
Y que te declarara los arcanos de la sabiduría, que son de doble valor que la hacienda! Conocerías entonces que Dios te ha castigado menos que tu iniquidad merece.
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.
The hidden depth of GOD canst thou discover? Or, unto the furthest limit of the Almighty, canst thou attain?
¿Alcanzarás tú el rastro de Dios? ¿llegarás tú á la perfección del Todopoderoso?
Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
“Can you fathom the mystery of God? Or can you probe the limits of the Almighty?
The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know?
Es más alto que los cielos: ¿qué harás? Es más profundo que el infierno: ¿cómo lo conocerás?
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
They are high as heaven. What can you do? They are deeper than Sheol. What can you know?
Longer than the earth, is the measure thereof, and broader than the sea.
Su dimensión es más larga que la tierra, y más ancha que la mar.
The measure thereof is longer than the earth, and broader than the sea.
Its measure is longer than the earth, and broader than the sea.
If he sweep on, or shut up, or call together, Who then shall hinder him?
Si cortare, ó encerrare, ó juntare, ¿quién podrá contrarrestarle?
If he cut off, and shut up, or gather together, then who can hinder him?
If he passes by, or confines, or convenes a court, then who can oppose him?
For, he, knoweth men of falsity, and seeth iniquity, and him that doth not diligently consider.
Porque él conoce á los hombres vanos: ve asimismo la iniquidad, ¿y no hará caso?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
For he knows false men. He sees iniquity also, even though he doesn’t consider it.
But, an empty person, will get sense, when, a wild ass’s colt, is born a man!
El hombre vano se hará entendido, aunque nazca como el pollino del asno montés.
For vain man would be wise, though man be born like a wild ass’s colt.
An empty-headed man becomes wise when a man is born as a wild donkey’s colt.
If, thou, hast prepared thy heart, and wilt spread forth, unto him, thy hands—
Si tú apercibieres tu corazón, y extendieres á él tus manos;
If thou prepare thine heart, and stretch out thine hands toward him;
“If you set your heart aright, stretch out your hands toward him.
If, iniquity, be in thy hand, Put it far away, and let there not dwell in thy tents perversity,
Si alguna iniquidad hubiere en tu mano, y la echares de ti, y no consintieres que more maldad en tus habitaciones;
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
If iniquity is in your hand, put it far away. Don’t let unrighteousness dwell in your tents.
Surely, then, shalt thou lift up thy face free from blemish, and shalt be established, and not fear.
Entonces levantarás tu rostro limpio de mancha, y serás fuerte y no temerás:
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Surely then you will lift up your face without spot. Yes, you will be steadfast, and will not fear,
For, now, shalt thou forget, sorrow, Like waters passed away, shalt thou remember it.
Y olvidarás tu trabajo, ó te acordarás de él como de aguas que pasaron:
Because thou shalt forget thy misery, and remember it as waters that pass away:
for you will forget your misery. You will remember it like waters that have passed away.
Above high noon, shall rise life’s continuance, Darkness, like a morning, shall appear,
Y en mitad de la siesta se levantará bonanza; resplandecerás, y serás como la mañana:
And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
Life will be clearer than the noonday. Though there is darkness, it will be as the morning.
And thou shalt he confident, that there is hope, and, when thou hast searched, securely shalt thou lie down;
Y confiarás, que habrá esperanza; y cavarás, y dormirás seguro:
And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
You will be secure, because there is hope. Yes, you will search, and will take your rest in safety.
And shalt rest, with none to put thee in terror,—and many shall entreat thy favour.
Y te acostarás, y no habrá quien te espante: y muchos te rogarán.
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
Also you will lie down, and no one will make you afraid. Yes, many will court your favor.
But, the eyes of the lawless, shall fail,—and, place of refuge, shall have vanished from them, and, their hope, be a breathing out of life.
Mas los ojos de los malos se consumirán, y no tendrán refugio; y su esperanza será agonía del alma.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
But the eyes of the wicked will fail. They will have no way to flee. Their hope will be the giving up of the spirit.”