Hebreos 5

For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering †both gifts and sacrifices for sins,—

PORQUE todo pontífice, tomado de entre los hombres, es constituído á favor de los hombres en lo que á Dios toca, para que ofrezca presentes y sacrificios por los pecados:

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

Able, to have a measure of feeling, for the ignorant and erring,—since, he also, is compassed with weakness;

Que se pueda compadecer de los ignorantes y extraviados, pues que él también está rodeado de flaqueza;

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

And, for this cause, is he obliged—as for the people, so also, for himself,—to be offering for sins;

Y por causa de ella debe, como por sí mismo, así también por el pueblo, ofrecer por los pecados.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Because of this, he must offer sacrifices for sins for the people, as well as for himself.

And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:

Ni nadie toma para sí la honra, sino el que es llamado de Dios, como Aarón.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

Nobody takes this honor on himself, but he is called by God, just like Aaron was.

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him—My Son, art, thou, I, this day, have begotten thee;

Así también Cristo no se glorificó á sí mismo haciéndose Pontífice, mas el que le dijo: Tú eres mi Hijo, yo te he engendrado hoy;

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek:

Como también dice en otro lugar: Tú eres sacerdote eternamente, según el orden de Melchîsedec.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

As he says also in another place, “You are a priest forever, after the order of Melchizedek.”

Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

Even though he was a son, yet learned, from what things he suffered, obedience;

Y aunque era Hijo, por lo que padeció aprendió la obediencia;

Though he were a Son, yet learned he obedience by the things which he suffered;

though he was a Son, yet learned obedience by the things which he suffered.

And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;

Y consumado, vino á ser causa de eterna salud á todos los que le obedecen;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

Having been made perfect, he became to all of those who obey him the author of eternal salvation,

Being addressed by God as high-priest—according to the rank of Melchizedek.

Nombrado de Dios pontífice según el orden de Melchîsedec.

Called of God an high priest after the order of Melchisedec.

named by God a high priest after the order of Melchizedek.

Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;

Del cual tenemos mucho que decir, y dificultoso de declarar, por cuanto sois flacos para oir.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

Porque debiendo ser ya maestros á causa del tiempo, tenéis necesidad de volver á ser enseñados cuáles sean los primeros rudimentos de las palabras de Dios; y habéis llegado á ser tales que tengáis necesidad de leche, y no de manjar sólido.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.

For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;

Que cualquiera que participa de la leche, es inhábil para la palabra de la justicia, porque es niño;

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.