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Belshazzar the king, made a great feast, to a thousand of his nobles,—and, before the thousand, was drinking, wine.
EL rey Belsasar hizo un gran banquete á mil de sus príncipes, y en presencia de los mil bebía vino.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar, gave word, at the flavour of the wine, to bring the vessels of gold and silver, which Nebuchadnezzar his father, had brought forth, out of the temple which was in Jerusalem,—that the king and his nobles, his wives and his concubines, might drink therein.
Belsasar, con el gusto del vino, mandó que trajesen los vasos de oro y de plata que Nabucodonosor su padre había traído del templo de Jerusalem; para que bebiesen con ellos el rey y sus príncipes, sus mujeres y sus concubinas.
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
Belshazzar, while he tasted the wine, commanded that the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem be brought to him, that the king and his lords, his wives and his concubines, might drink from them.
Then brought they the vessels of gold which had been taken out of the temple of the house of God, which was in Jerusalem,—and the king and his nobles, his wives and, his concubines, drank therein:
Entonces fueron traídos los vasos de oro que habían traído del templo de la casa de Dios que estaba en Jerusalem, y bebieron con ellos el rey y sus príncipes, sus mujeres y sus concubinas.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
they drank wine,—and praised the gods of gold and silver, bronze, iron, wood and stone.
Bebieron vino, y alabaron á los dioses de oro y de plata, de metal, de hierro, de madera, y de piedra.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.
Immediately, came forth the fingers of the hand of a man, and wrote, over against the chandelier, upon the plaster of the wall of the palace of the king,—and, the king, saw the part of the hand which was writing,
En aquella misma hora salieron unos dedos de mano de hombre, y escribían delante del candelero sobre lo encalado de la pared del palacio real, y el rey veía la palma de la mano que escribía.
In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
In the same hour, the fingers of a man’s hand came out and wrote near the lamp stand on the plaster of the wall of the king’s palace. The king saw the part of the hand that wrote.
Then, as for the king, his bright looks, changed in him, and, his thoughts, terrified him,—and, the joints of his loins, were loosed, and, his knees, smote, one against another.
Entonces el rey se demudó de su color, y sus pensamientos lo turbaron, y desatáronse las ceñiduras de sus lomos, y sus rodillas se batían la una con la otra.
Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers,—the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion.
El rey clamó en alta voz que hiciesen venir magos, Caldeos, y adivinos. Habló el rey, y dijo á los sabios de Babilonia: Cualquiera que leyere esta escritura, y me mostrare su declaración, será vestido de púrpura, y tendrá collar de oro á su cuello; y en el reino se enseñoreará el tercero.
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, “Whoever reads this writing and shows me its interpretation shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.”
Then were coming in all the wise men of the king,—but, the writing, could they not read, nor, the interpretation, make known to the king.
Entonces fueron introducidos todos los sabios del rey, y no pudieron leer la escritura, ni mostrar al rey su declaración.
Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.
Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation.
Then, King Belshazzar, was greatly terrified, and, his bright looks, were changed upon him,—and, his nobles, were perplexed.
Entonces el rey Belsasar fué muy turbado, y se le mudaron sus colores y alteráronse sus príncipes.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
Then King Belshazzar was greatly troubled, and his face was changed in him, and his lords were perplexed.
The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered,—the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed.
La reina, por las palabras del rey y de sus príncipes, entró á la sala del banquete. Y habló la reina, y dijo: Rey, para siempre vive, no te asombren tus pensamientos, ni tus colores se demuden:
Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed.
There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him,—and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers,—thy father, O king!
En tu reino hay un varón, en el cual mora el espíritu de los dioses santos; y en los días de tu padre se halló en él luz é inteligencia y sabiduría, como ciencia de los dioses: al cual el rey Nabucodonosor, tu padre, el rey tu padre constituyó príncipe sobre todos los magos, astrólogos, Caldeos, y adivinos:
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
There is a man in your kingdom in whom is the spirit of the holy gods; and in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him. The king, Nebuchadnezzar, your father—yes, the king, your father—made him master of the magicians, enchanters, Chaldeans, and soothsayers,
Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare.
Por cuanto fué hallado en él mayor espíritu, y ciencia, y entendimiento, interpretando sueños, y declarando preguntas, y deshaciendo dudas, es á saber, en Daniel; al cual el rey puso por nombre Beltsasar. Llámese pues ahora á Daniel, y él mostrará la declaración.
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
Then, Daniel, was brought in before the king,—the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah?
Entonces Daniel fué traído delante del rey. Y habló el rey, y dijo á Daniel: ¿Eres tú aquel Daniel de los hijos de la cautividad de Judá, que mi padre trajo de Judea?
Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?
Then Daniel was brought in before the king. The king spoke and said to Daniel, “Are you that Daniel of the children of the captivity of Judah, whom the king my father brought out of Judah?
Then, I have heard concerning thee, that, the spirit of the gods, is in thee,—and, light and intelligence and distinguished wisdom, are found in thee.
Yo he oído de ti que el espíritu de los dioses santos está en ti, y que en ti se halló luz, y entendimiento y mayor sabiduría.
I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.
I have heard of you, that the spirit of the gods is in you and that light, understanding, and excellent wisdom are found in you.
Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me,—but they were not able, the interpretation of the thing, to declare.
Y ahora fueron traídos delante de mí, sabios, astrólogos, que leyesen esta escritura, y me mostrasen su interpretación: pero no han podido mostrar la declaración del negocio.
And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:
Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.
I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel,—Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion.
Yo pues he oído de ti que puedes declarar las dudas, y desatar dificultades. Si ahora pudieres leer esta escritura, y mostrarme su interpretación, serás vestido de púrpura, y collar de oro tendrás en tu cuello, y en el reino serás el tercer señor.
And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
But I have heard of you, that you can give interpretations and dissolve doubts. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold around your neck, and shall be the third ruler in the kingdom.”
Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow,—howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him.
Entonces Daniel respondió, y dijo delante del rey: Tus dones sean para ti, y tus presentes dalos á otro. La escritura yo la leeré al rey, y le mostraré la declaración.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
Then Daniel answered before the king, “Let your gifts be to yourself, and give your rewards to another. Nevertheless, I will read the writing to the king, and make known to him the interpretation.
As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father;
El altísimo Dios, oh rey, dió á Nabucodonosor tu padre el reino, y la grandeza, y la gloria, y la honra:
O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
“To you, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty.
and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him,—Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down.
Y por la grandeza que le dió, todos los pueblos, naciones, y lenguas, temblaban y temían delante de él. Los que él quería mataba, y daba vida á los que quería: engrandecía á los que quería, y á los que quería humillaba.
And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
Because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. He killed whom he wanted to, and he kept alive whom he wanted to. He raised up whom he wanted to, and he put down whom he wanted to.
But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him;
Mas cuando su corazón se ensoberbeció, y su espíritu se endureció en altivez, fué depuesto del trono de su reino, y traspasaron de él la gloria:
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him.
And, from among the sons of men, was he driven, and, his heart, to a wild beast’s, became equal, and, with the wild asses, was his dwelling, and, grass—like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched—until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it.
Y fué echado de entre los hijos de los hombres; y su corazón fué puesto con las bestias, y con los asnos monteses fué su morada. Hierba le hicieron comer, como á buey, y su cuerpo fué bañado con el rocío del cielo, hasta que conoció que el altísimo Dios se enseñorea del reino de los hombres, y que pondrá sobre él al que quisiere.
And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
He was driven from the sons of men, and his heart was made like the animals’, and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky, until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.
And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest;
Y tú, su hijo Belsasar, no has humillado tu corazón, sabiendo todo esto:
And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
“You, his son, Belshazzar, have not humbled your heart, though you knew all this,
but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised,—whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.
Antes contra el Señor del cielo te has ensoberbecido, é hiciste traer delante de ti los vasos de su casa, y tú y tus príncipes, tus mujeres y tus concubinas, bebisteis vino en ellos: demás de esto, á dioses de plata y de oro, de metal, de hierro, de madera, y de piedra, que ni ven, ni oyen, ni saben, diste alabanza: y al Dios en cuya mano está tu vida, y cuyos son todos tus caminos, nunca honraste.
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives, and your concubines, have drunk wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which don’t see, or hear, or know; and you have not glorified the God in whose hand your breath is, and whose are all your ways.
Then was there put forth from before him the part of the hand,—and, this writing, was inscribed:
Entonces de su presencia fué enviada la palma de la mano que esculpió esta escritura.
Then was the part of the hand sent from him; and this writing was written.
Then the part of the hand was sent from before him, and this writing was inscribed.
And this is the writing which was inscribed, M’ne, M’ne, T’kel, u-Pharsin.
Y la escritura que esculpió es: MENE, MENE, TEKEL, UPHARSIN.
And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
“This is the writing that was inscribed: ‘MENE, MENE, TEKEL, UPHARSIN.’
This, is the interpretation of the thing,—M’ne ="Reckoned-up", God hath reckoned up thy reign, and ended it:
La declaración del negocio es: MENE: Contó Dios tu reino, y halo rematado.
This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
“This is the interpretation of the thing: MENE: God has counted your kingdom, and brought it to an end.
T’kel,—thou art weighed ="Weighed" in the balances, and found wanting;
TEKEL: Pesado has sido en balanza, y fuiste hallado falto.
TEKEL; Thou art weighed in the balances, and art found wanting.
TEKEL: you are weighed in the balances, and are found wanting.
P’res ="Snatched-away",—snatched away is thy kingdom, and given to the Medes and Persians.
PERES: Tu reino fué rompido, y es dado á Medos y Persas.
PERES; Thy kingdom is divided, and given to the Medes and Persians.
PERES: your kingdom is divided, and given to the Medes and Persians.”
Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck,—and should make a proclamation concerning him, that he should be the third ruler over the kingdom.
Entonces, mandándolo Belsasar, vistieron á Daniel de púrpura, y en su cuello fué puesto un collar de oro, y pregonaron de él que fuese el tercer señor en el reino.
Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
In that night, was slain—Belshazzar, the king of the Chaldeans.
La misma noche fué muerto Belsasar, rey de los Caldeos.
In that night was Belshazzar the king of the Chaldeans slain.
In that night Belshazzar the Chaldean King was slain.
And, Darius the Mede, received the kingdom,—when about sixty-two years of age.
Y Darío de Media tomó el reino, siendo de sesenta y dos años.
And Darius the Median took the kingdom, being about threescore and two years old.
Darius the Mede received the kingdom, being about sixty-two years old.