Compara traducciones versículo por versículo
David hatte den Gipfel nur wenig überschritten, als ihm auf einmal Ziba, der Diener Meribaals, mit einem Paar gesattelter Esel entgegen kam, die zweihundert Brote, hundert Rosinentrauben, hundert Obstkuchen und einen Schlauch Wein trugen.
Y COMO David pasó un poco de la cumbre del monte, he aquí Siba, el criado de Mephi-boseth, que lo salía á recibir con un par de asnos enalbardados, y sobre ellos doscientos panes, y cien hilos de pasas, y cien panes de higos secos, y un cuero de vino.
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
When David was a little past the top, behold, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a container of wine.
Der König fragte Ziba: Was willst du damit? Ziba erwiderte: Die Esel sind für die königliche Familie zum Reiten, das Brot und das Obst, daß die Dienerschaft zu essen, und der Wein, daß die Ermatteten in der Steppe zu trinken haben!
Y dijo el rey á Siba: ¿Qué es esto? Y Siba respondió: Los asnos son para la familia del rey, en que suban; los panes y la pasa para los criados, que coman; y el vino, para que beban los que se cansaren en el desierto.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
The king said to Ziba, “What do you mean by these?” Ziba said, “The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that those who are faint in the wilderness may drink.”
Da fragte der König: Wo ist aber der Sohn deines Herrn? Ziba erwiderte dem König: Er ist in Jerusalem geblieben, weil er dachte: Nun wird das Haus Israel mir das Reich meines Vaters zurückgeben!
Y dijo el rey: ¿Dónde está el hijo de tu señor? Y Siba respondió al rey: He aquí él se ha quedado en Jerusalem, porque ha dicho: Hoy me devolverá la casa de Israel el reino de mi padre.
And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
The king said, “Where is your master’s son?” Ziba said to the king, “Behold, he is staying in Jerusalem; for he said, ‘Today the house of Israel will restore me the kingdom of my father.’”
Da sprach der König zu Ziba: So soll nun aller Besitz Meribaals dir gehören! Ziba rief aus: Ich werfe mich nieder! Mögest du mir gnädig gesinnt sein, mein königlicher Herr!
Entonces el rey dijo á Siba: He aquí, sea tuyo todo lo que tiene Mephi-boseth. Y respondió Siba inclinándose: Rey señor mío, halle yo gracia delante de ti.
Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
Then the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” Ziba said, “I bow down. Let me find favor in your sight, my lord, O king.”
Als aber der König David bis Bahurim gelangt war, kam dort auf einmal ein Mann vom Geschlechte des Hauses Sauls, Namens Simei, Sogn Geras, heraus. Unter beständigem Fluchen kam er heraus
Y vino el rey David hasta Bahurim: y he aquí, salía uno de la familia de la casa de Saúl, el cual se llamaba Semei, hijo de Gera; y salía maldiciendo,
And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
When King David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.
und bewarf David und sämtliche Hofbeamte des Königs David mit Steinen, obwohl alles Volk und sämtliche Gibborim zu seiner Rechten und zu seiner Linken gingen.
Y echando piedras contra David, y contra todos los siervos del rey David: y todo el pueblo, y todos los hombres valientes estaban á su diestra y á su siniestra.
And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
He cast stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left.
Und zwar schrie Simei folgende Flüche: Hinaus, hinaus, du Blutmensch, du Nichtswürdiger!
Y decía Semei, maldiciéndole: Sal, sal, varón de sangres, y hombre de Belial:
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!
Jahwe hat all das Blut des Hauses Sauls, an dessen Stelle du König geworden bist, über dich gebracht, und Jahwe hat das Königtum deinem Sohn Absalom übergeben, und nun bist du im Unglück, weil du ein Blutmensch bist!
Jehová te ha dado el pago de toda la sangre de la casa de Saúl, en lugar del cual tú has reinado: mas Jehová ha entregado el reino en mano de tu hijo Absalom; y hete aquí sorprendido en tu maldad, porque eres varón de sangres.
The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
The LORD has returned on you all the blood of Saul’s house, in whose place you have reigned! The LORD has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”
Da sprach Abisai, der Sohn der Zeruja, zum Könige: Weshalb soll dieser tote Hund meinem königlichen Herrn fluchen dürfen? Laß mich hinübergehen und ihm den Kopf abhauen!
Entonces Abisai hijo de Sarvia dijo al rey: ¿Por qué maldice este perro muerto á mi señor el rey? Yo te ruego que me dejes pasar, y quitaréle la cabeza.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”
Der König aber rief: Was habe ich mit euch zu schaffen, ihr Zerujasöhne? Wenn er flucht, und wenn Jahwe im geheißen hat: Fluche David! - wer darf dann fragen: Weshalb thust du so?!
Y el rey respondió: ¿Qué tengo yo con vosotros, hijos de Sarvia? El maldice así, porque Jehová le ha dicho que maldiga á David: ¿quién pues le dirá: Por qué lo haces así?
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”
Und David sprach zu Abisai und zu seinem ganzen Hofe: Wenn mein Sohn, der von meinem Leibe gekommen ist, mir nach dem Leben steht - wieviel mehr dann dieser Benjaminit? Laßt ihn, er mag fluchen, denn Jahwe hat es ihm geheißen!
Y dijo David á Abisai y á todos sus siervos: He aquí, mi hijo que ha salido de mis entrañas, acecha á mi vida: ¿cuánto más ahora un hijo de Benjamín? Dejadle que maldiga, que Jehová se lo ha dicho.
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
David said to Abishai and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for the LORD has invited him.
Vielleicht wird Jahwe mein Elend ansehen und wird Jahwe mir wieder Glück geben an Stelle des Fluchs, der mich heute trifft.
Quizá mirará Jehová á mi aflicción, y me dará Jehová bien por sus maldiciones de hoy.
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
It may be that the LORD will look on the wrong done to me, and that the LORD will repay me good for the cursing of me today.”
So zog David mit seinen Leuten seines Wegs, Simei aber ging an der Seite des Bergs neben ihm her und fluchte im Gehen, bewarf ihn mit Steinen und besprengte ihn mit Erdschollen.
Y como David y los suyos iban por el camino, Semei iba por el lado del monte delante de él, andando y maldiciendo, y arrojando piedras delante de él, y esparciendo polvo.
And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.
So David and his men went by the way; and Shimei went along on the hillside opposite him and cursed as he went, threw stones at him, and threw dust.
Darauf gelangte der König mit allem Volke, das er bei sich hatte, erschöpft nach dem Jordan; dort erholte er sich.
Y el rey y todo el pueblo que con él estaba, llegaron fatigados, y descansaron allí.
And the king, and all the people that were with him, came weary, and refreshed themselves there.
The king and all the people who were with him arrived weary; and he refreshed himself there.
Absalom aber war mit allen Männern Israels nach Jerusalem gelangt; auch Ahitophel war bei ihm.
Y Absalom y todo el pueblo, los varones de Israel, entraron en Jerusalem, y con él Achitophel.
And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.
Als nun Davids Freund, der Arkiter Husai, bei Absalom eintraf, rief Husai Absalom zu: Es lebe der König! Es lebe der König!
Y acaeció luego, que como Husai Arachîta amigo de David hubo llegado á Absalom, díjole Husai: Viva el rey, viva el rey.
And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”
Absalom fragte Husai: Ist das deine Liebe zu deinem Freunde? Warum bist du nicht mit deinem Freunde gegangen?
Y Absalom dijo á Husai: ¿Este es tu agradecimiento para con tu amigo? ¿por qué no fuiste con tu amigo?
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”
Husai erwiderte Absalom: Nein, sondern wen Jahwe erwählt hat und dieses Volk und alle Israeliten, - dem gehöre ich an und bei dem bleibe ich!
Y Husai respondió á Absalom: No: antes al que eligiere Jehová y este pueblo y todos los varones de Israel, de aquél seré yo, y con aquél quedaré.
And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
Hushai said to Absalom, “No; but whomever the LORD and this people and all the men of Israel have chosen, I will be his, and I will stay with him.
Und zweitens: Wem thue ich Dienst? - doch bei dem Sohn? Wie ich bei deinem Vater Dienst gethan habe, so werde ich zu deiner Verfügung sein!
¿Y á quién había yo de servir? ¿no es á su hijo? Como he servido delante de tu padre, así seré delante de ti.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so I will be in your presence.”
Darauf sprach Absalom zu Ahitophel: Gebt euren Rat, was wir thun sollen!
Entonces dijo Absalom á Achitophel: Consultad qué haremos.
Then said Absalom to Ahithophel, Give counsel among you what we shall do.
Then Absalom said to Ahithophel, “Give your counsel what we shall do.”
Ahitophel erwiderte Absalom: Begieb dich zu den Kebsweibern deines Vaters, die er dagelassen hat, den Palast zu bewachen: dann wird ganz Israel hören, daß du dich bei deinem Vater in Verruf gebracht hast, und alle deine Anhänger werden dadurch ermutigt werden.
Y Achitophel dijo á Absalom: Entra á las concubinas de tu padre, que él dejó para guardar la casa; y todo el pueblo de Israel oirá que te has hecho aborrecible á tu padre, y así se esforzarán las manos de todos los que están contigo.
And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
Ahithophel said to Absalom, “Go in to your father’s concubines that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.”
Da schlug man Absalom auf dem Dach ein Zelt auf; dann ging Absalom vor den Augen des ganzen Israel zu den Kebsweibern seines Vaters hinein.
Entonces pusieron una tienda á Absalom sobre el terrado, y entró Absalom á las concubinas de su padre, en ojos de todo Israel.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
So they spread a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines in the sight of all Israel.
Ein Rat nämlich, den Ahitophel erteilt hatte, galt zu jener Zeit, wie wenn jemand das Gotteswort befragte, - so galt jeder Rat Ahitophels bei David, wie bei Absalom.
Y el consejo que daba Achitophel en aquellos días, era como si consultaran la palabra de Dios. Tal era el consejo de Achitophel, así con David como con Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.