1 Corintios 1

Paul, a called apostle of Jesus Christ, through God’s will,—and Sosthenes the brother,—

PABLO, llamado á ser apóstol de Jesucristo por la voluntad de Dios, y Sóstenes el hermano,

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,

Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints,—with all who call upon the name of our Lord Jesus Christ, in every place,—their Lord and ours:

A la iglesia de Dios que está en Corinto, santificados en Cristo Jesús, llamados santos, y á todos los que invocan el nombre de nuestro Señor Jesucristo en cualquier lugar, Señor de ellos y nuestro:

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

Gracia y paz de Dios nuestro Padre, y del Señor Jesucristo.

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,—

Gracias doy á mi Dios siempre por vosotros, por la gracia de Dios que os es dada en Cristo Jesús;

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

I always thank my God concerning you for the grace of God which was given you in Christ Jesus,

That, in everything, ye have been enriched in him—in all discourse and in all knowledge;

Que en todas las cosas sois enriquecidos en él, en toda lengua y en toda ciencia;

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

that in everything you were enriched in him, in all speech and all knowledge—

Even as, the witness of the Christ, hath been confirmed in you,

Así como el testimonio de Cristo ha sido confirmado en vosotros:

Even as the testimony of Christ was confirmed in you:

even as the testimony of Christ was confirmed in you—

So that ye come short in no gift of favour,—ardently awaiting the revelation of our Lord Jesus Christ:

De tal manera que nada os falte en ningún don, esperando la manifestación de nuestro Señor Jesucristo:

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ,

Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus †Christ:

El cual también os confirmará hasta el fin, para que seáis sin falta en el día de nuestro Señor Jesucristo.

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

Fiel es Dios, por el cual sois llamados á la participación de su Hijo Jesucristo nuestro Señor.

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.

But I beseech you, brethren, through the name of our Lord Jesus Christ,—that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together—in the same mind, and in the same judgment.

Os ruego pues, hermanos, por el nombre de nuestro Señor Jesucristo, que habléis todos una misma cosa, y que no haya entre vosotros disensiones, antes seáis perfectamente unidos en una misma mente y en un mismo parecer.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

For it hath been signified unto me, concerning you, my brethren,—by them who are of †the household of Chloe,—that there are strifes among you,

Porque me ha sido declarado de vosotros, hermanos míos, por los que son de Cloé, que hay entre vosotros contiendas;

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.

Now I mean this,—that, each one of you, is saying—I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

Quiero decir, que cada uno de vosotros dice: Yo cierto soy de Pablo; pues yo de Apolos; y yo de Cefas; y yo de Cristo.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”

The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?

¿Está dividido Cristo? ¿Fué crucificado Pablo por vosotros? ¿ó habéis sido bautizados en el nombre de Pablo?

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

I give thanks, that, none of you, did I immerse—save Crispus and Gaius,

Doy gracias á Dios, que á ninguno de vosotros he bautizado, sino á Crispo y á Gayo;

I thank God that I baptized none of you, but Crispus and Gaius;

I thank God that I baptized none of you except Crispus and Gaius,

Lest any should say—into my own name, I immersed:

Para que ninguno diga que habéis sido bautizados en mi nombre.

Lest any should say that I had baptized in mine own name.

so that no one should say that I had baptized you into my own name.

Yea! I immersed the house of Stephanas also,—besides, I know not whether, anyone else, I immersed.

Y también bauticé la familia de Estéfanas: mas no sé si he bautizado algún otro.

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)

For Christ sent me not, to be immersing, but to be telling the good news,—not with wisdom of discourse, lest, void should be made, the cross of the Christ.

Porque no me envió Cristo á bautizar, sino á predicar el evangelio: no en sabiduría de palabras, porque no sea hecha vana la cruz de Cristo.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.

For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved—unto us, it is, God’s power.

Porque la palabra de la cruz es locura á los que se pierden; mas á los que se salvan, es á saber, á nosotros, es potencia de Dios.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

For it is written—I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.

Porque está escrito: Destruiré la sabiduría de los sabios, y desecharé la inteligencia de los entendidos.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”

Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?

¿Qué es del sabio? ¿qué del escriba? ¿qué del escudriñador de este siglo? ¿no ha enloquecido Dios la sabiduría del mundo?

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world?

For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased—through the foolishness of the thing proclaimed, to save them that believe.

Porque por no haber el mundo conocido en la sabiduría de Dios á Dios por sabiduría, agradó á Dios salvar á los creyentes por la locura de la predicación.

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,

Porque los Judíos piden señales, y los Griegos buscan sabiduría:

For the Jews require a sign, and the Greeks seek after wisdom:

For Jews ask for signs, Greeks seek after wisdom,

Whereas, we, proclaim a Christ who hath been crucified,—unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura;

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks,

But, unto the called themselves—both Jews and Greeks, Christ, God’s power, and, God’s wisdom.

Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios.

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

Because, God’s foolish thing, is, wiser than men, and, God’s weak thing, mightier than men.

Porque lo loco de Dios es más sabio que los hombres; y lo flaco de Dios es más fuerte que los hombres.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For be looking at the calling of you, brethren,—that †there were not many wise, according to flesh. Not many powerful, not many high-born:

Porque mirad, hermanos, vuestra vocación, que no sois muchos sabios según la carne, no muchos poderosos, no muchos nobles;

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

On the contrary—the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,

Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte;

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.

And, the low-born things of the world, and the things that are despised, hath God chosen,—†and the things that are not,—that, the things that are, he might bring to nought;

Y lo vil del mundo y lo menospreciado escogió Dios, y lo que no es, para deshacer lo que es:

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist,

So that no flesh should boast before God.

Para que ninguna carne se jacte en su presencia.

That no flesh should glory in his presence.

that no flesh should boast before God.

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God,—both righteousness, and sanctification, and redemption:

Mas de él sois vosotros en Cristo Jesús, el cual nos ha sido hecho por Dios sabiduría, y justificación, y santificación, y redención:

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption,

In order that, even as it is written—He that boasteth, in the Lord, let him boast.

Para que, como está escrito: El que se gloría, gloríese en el Señor.

That, according as it is written, He that glorieth, let him glory in the Lord.

that, as it is written, “He who boasts, let him boast in the Lord.”